3/4/09

The Asian in American Art



Franz Klein (1910-62): Post-War abstractions
Mary Cassatt (1844-1926): Japanese composition and printing techniques
Ad Reinhardt (1913-67): Estatic minimalism seeking trancendence through abstraction


The Guggenheim Museum in New York City has a fascinating exhibit on display Jan30-Apr19, 2009 called The Third Mind: American Artists Contemplate Asia, 1860–1989.
This exhibition traces how Asian art, literature, and philosophy were transmitted and transformed within American cultural and intellectual currents, influencing the articulation of new visual and conceptual languages.
I happened upon an advertisement for this exhibit reading New York Magazine, a guilty pleasure for sure. When the website loaded, I was not impressed with the formatting in particular and the text blocks were squeezed on the left side. After reading the narrative, I craved pictures, slideshows, videos of the things they were sharing. I wanted to SEE Ezra Pound's manuscript of his translations of Chinese poet, Li Bai, written despite his total inability to read or speak Chinese. I enjoyed the Martha Graham video of her collaboration with Japanese sculptor Isamu Noguchi in the work, Frontier. I was happy to see Georgia O'Keefe and Arthur Dove who played with the concept of landscape, fuseing the pastoral or natural with the patterns of the mind.
The artists of Asia have spiritually-realized form rather than aesthetically invented or limited form, and from them I have learned that art and anture are Man's environment within which we can detect the essence of man's Being and Purpose, and from which we can draw clues to guide our journey from partial consciousness to full consciousness. -- Morris Graves

Then, scanning my friend Kat's company newsletter, RedBox News, I came across a review of the exhibit by Brooklyn-based author Ellen Pearlman. She does a great job tracing the outlines of the exhibit.

Some catchy lines:
...The Third Mind proposes a new art-historical construct––one that challenges the widely accepted view that American modern art developed simply as a dialogue with Europe...

...To truly understand China’s role requires a separate show focusing on the origins of Chinese influence in Japanese art and tracing it all the way to up through modern times...




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Why Lotus? Why Pine?

The lotus signifies the progress of the soul from the primeval mud of materialism, through the waters of experience, and into the bright sunshine of enlightenment.

The pine signifies longevity and endurance because of its green foliage year round. In both good and bad weather, the pine thrives year after year thus it also represents pure life and constancy in the face of adversity.

Yunnan Province is a mountain landscape created when the Indian Sub-continent crashed into the tropical lowlands of Burma. It is a place with hundreds of unique species and dozens of amazing topographies. When I walk the mountains of Yunnan, I breathe fresh pine air and marvel at the indigenous wildflowers. Yunnan is also the conduit through which Buddhism came to China, along the caravan trails from India. The lotus is a Buddhist symbol of purity and perfection. When I photograph these flowers, I am always captivated by their geometry and peace-inspiring colors.

my motto

Look well to this day For it is life The very best of life.
In its brief course lie all The realities and truths of existence,
The joy of growth, the splendor of action, The glory of power.
For yesterday is but a memory. And tomorrow is only a vision.
But today well lived Makes every yesterday a memory of happiness And every tomorrow a vision of hope.
Look well, therefore to this day.

--from the Sanskrit